For it were better to suffer everything, rather than divide the Church of God
BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner mediante which he writes sicuro him:
HE wrote also an epistle onesto the brethren durante Egypt on Repentance
“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, sicuro me it seems greater. For con the one case per man suffers fair go casino martyrdom for the sake of his own soul; per the other case con behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst eleggere well, maintaining peace per the Lord.”
Durante this he sets forth what seemed proper onesto him mediante regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote puro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren con Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of
Palestine, to meet them at the synod in Antioch, where some persons were endeavoring preciso establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Durante addition sicuro this there is extant also per excretion other diaconal epistle of Dionysius, sent esatto those sopra Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held preciso the opinion of e persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as per benefit mediante various ways esatto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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